Question: The Islamic scholars have translated the word hidâyah as the true path for 14 centuries. But hidâyah means reaching Allah in this world, doesn’t it?ANSWER
It never does. By saying so, you are accusing all Islamic scholars of giving wrong meaning (never!) to hidâyah. However, Allahu ta’âlâ declares, “If you do not know, ask scholars.” Our master the Prophet states, “Scholars are my and the other prophets’ inheritors.”
Thus far, none of the Islamic scholars has declared the meaning of that word to be reaching Allah. Of the such scholars as the founders of four madhhabs (namely, Imâm-i A’zam, Imâm-i Mâlik, Imâm-i Shâfi’î, Imâm-i Ahmad), great scholars within madhhabs (such as Imâm-i Ghazâlî, Imâm-i Rabbânî, Imâm-i Abû Yûsuf, Imâm-i Muhammad, Imâm-i Nawawî) or other awliyâ’ with hundreds of wonders (such as Sayyid Abdul Qâdir Gailanî, Junayd al-Baghdâdî), which one said hidâyah meant to reach Allah? Which mufassir wrote in his tafsîr book that hidâyah was to reach Allah? Out of thousands of scholars, even one scholar cannot be put forth.
What is the reason for the animosity towards Islamic savants? Isn’t the reason for it that they explained hidâyah as Islam and that they conveyed the commandments and prohibitions of the religion exactly as our master Rasûlullah communicated? Why do they not refer to Islamic scholars instead of heretics?
Have the religion of Islam come incompletely until today? Some aberrant people say, “Islam had been incomplete until our master came. He completed it.” Has Islam come to us incompletely for 1,400 years? Or did Allahu ta’âlâ communicate it incompletely (never!)? Or did our master the Prophet communicate and explain it incompletely (never!)?
Hidâyah does not mean a path. That is, it does not mean a way, path or a bridge. Hidâyah means Islam. Islam, on the other hand, means the true path shown by Allahu ta’âlâ. Therefore, hidâyah is explained to be the true path. Its antonym is dalâlah, deviating.
Hidâyah is to see right as right and wrong as wrong and to enter the right path; to keep away from deviating and false path; to have îmân and to become a Muslim.
Hidâyah is the religion and the path that Allahu ta’âlâ wants.
Since the word path explains it well, all Islamic scholars declared hidâyah to be path. All the translations of the Qur’ân on the market, true and wrong ones alike, have given hidâyah the meaning of true path, that is, they have said that it is Islam. They have not fabricated such an odd meaning as “reaching.”
Hidâyah is to become a Muslim, to accept the religion of Islam. Islam itself is the true path. Then hidâyah means the true path. Two âyat-i karîmas purport:
(You cannot make whom you like reach hidâyah. But Allah gives hidâyah to whom He wills.) [Sûrat-ul-Qasas, 56]
(Whomever Allah wills to guide to hidâyah, He expands his breast for Islam.) [Sûrat-ul-An’âm, 125]
Two hadîth-i sharîfs purport:
(Allahu ta’âlâ has sent me as compassion and hidâyah for the worlds.) [Abû Nu’aym]
(It is not within my power to give hidâyah. Shaitan, on his part, shows what Allahu ta’âlâ has prohibited as being ornate and enticing. But it is not within his power to make one deviate, either.) [I. ‘Adiy]
The number of the fundamentals of îmân is not seven
Question: Is it true to say, “It is îmân to have faith in a soul’s being reached Allah. The fundamentals of îmân are seven. Sharr (evil) is not from Allah but from nafs”?
Saying that evil is from nafs means that there are associates in Allah’s Attribute of Creativeness. Allahu ta’âlâ sends us afflictions owing to our sins, but we do not create the afflictions. We deserve them; as a result, Allahu ta’âlâ punishes us. Allah does not oppress His born slaves.
(If any good reaches them, they say, “This is from Allah,” but if any evil reaches them, they say, “This happened because of you.” Say: “Kullun min ‘Indillaah [All things are from Allah].” What is the matter with these people that they do not understand what they are told?) [Sûrat-un-Nisâ, 78]
Question: Isn’t there the expression “reaching Allah before death” at the end of the Arabic hadîth of îmân? Have the translators not added this part?
There has not been a lie of this kind. One cannot reach Allah before death.
The hadîth of îmân in Arabic is as follows:
(Âmantu bi’llâhi wa malâ’ikatihî wa kutubihî wa rusulihî wal-yawm-il-âkhiri wa bil-qadari khairihî wa sharrihî minallâhi ta’âlâ walba’thu ba’d-al-mawt haqqun ash-hadu an lâ ilâha illallâh wa ash-hadu anna Muhammadan ’abduhu wa Rasûluhu.) [Bukhârî, Muslim, Nasâî]
Sharrihî minallâhi ta’âlâ = Sharr is from Allah.
How can one deny this well-known hadîth?
Its English translation is the following:
(I have belief in Allah, in His angels, in His books, in His prophets, in the Last Day [that is, to have belief in Paradise, Hell, Judgement, Mîzân], in qadar and that good (khair) and evil (sharr) are from Allahu ta’âlâ, in death and Resur-rection. I bear witness that there is no ilâh except Allah and that Muhammad “alaihisslâm” is His born slave and Messenger.) [Bukhârî, Muslim, Nasâî]