It is a great bliss to remember and make mention of Allah when one goes to and comes back from work, performs a task, and at every possible opportunity. It is an utter misfortune to forget Him and to be heedless and unmindful of His remembrance. People always remember their beloved ones. If they love much, they never forget. The basis of îmân is to love Allahu ta’âlâ. The symptom that indicates this love, in turn, is to remember Him frequently. That is, those who love Allahu ta’âlâ remember Him much, and those who remember Him much love Him.
It was stated in a hadîth-i sharîf:
(The sign of loving Allahu ta’âlâ much is to love remembering Him.) [Ibni Shâhin]
The Holy Qur’an purports:
(To remember Allahu ta’âlâ is greater than everything else.) [Sûrat-ul-‘Ankabût, 45]
(O Believers! Remember Allah much.) [Sûrat-ul-Ahzâb, 41]
(Remember Allah’s blessings, so that you can attain salvation.) [Sûrat-ul-A’râf, 69]
(Know well that only in the remembrance of Allahu ta’âlâ do hearts find satisfaction, rest.) [Sûrat-ur-Ra’d, 28]
(He who does not remember Me will experience woes, and He will be raised up blind on the Day of Resurrection.) [Sûrat-u Tâhâ, 124]
The symptom of whether the remembrance of Allahu ta’âlâ has settled in a heart manifests itself through a person’s having (Islamic manners called) adab and beautiful morals. The following ahâdîth declare:
(The difference between a person who remembers Allahu ta’âlâ and who does not is like the difference between a living person and a dead one.) [Bukhârî]
(Remember Allahu ta’âlâ so much that you will be called a madman in the end.) [Hâkim]
(Remember Allahu ta’âlâ in such a way that hypocrites will call you pharisees.) [Bayhaqî]
Haqq ta’âlâ (Allahu ta’âlâ) declared: (I will treat My slave the way My slave thinks of Me. Whenever he remembers Me and makes mention of Me, I will be with him. If My slave remembers Me at a gathering, I will remember Him at a gathering better than it.) [Bukhârî]
(There is a varnish for everything. The varnish of the heart is the remembrance of Allahu ta’âlâ.) [Bayhaqî]
(The most virtuous dhikr [remembrance] is to say Lâ ilâha ill-Allah.) [Nasâî]
(He who remembers Allahu ta’âlâ among negligent and heedless people is like a soldier who continues to fight while everyone is fleeing from the front.) [Tabarânî]
(He who makes remembrance much will be safe from hypocrisy.) [Ibni Shâhin]
(Remembering Allahu ta’âlâ in the morning and in the evening is superior to fighting in the way of Allah.) [Daylamî]
(He who cannot perform acts of worship at night, who cannot spend his property on charity, and who is afraid of fighting with the enemy [jihâd] should remember Allahu ta’âlâ much.) [Bazzâr]
Haqq ta’âlâ (Allahu ta’âlâ) declared:
(I will take him out of Hell who has remembered Me for a day or who has feared Me once.) [Hâkim]
Those who remember Allahu ta’âlâ will reflect on His greatness, attributes, commandments and prohibitions. So they will develop a desire to do good deeds and to avoid evil ones. In this respect, it is highly effective to remember Allahu ta’âlâ.
Hadrat Hasan-i Basrî declared:
The remembrance of Allahu ta’âlâ is of two kinds:
1. It is very thawâb to remember Allahu ta’âlâ through the heart.
2. What is better than the former is that when one intends to commit a harâm, one remembers Allahu ta’âlâ and quits it.
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