What Is Islam?

People of wisdom state:Our Master the Prophet orders that one should speak to people according to their levels of understanding. As a matter of fact, when a Bedouin said to him, "Explain to me what Islam is. If I find it logical and reasonable, I will believe," our Master the Prophet replied, "This religion is based on two things: (1) to respect and to like all the commandments of Allahu ta'ala and (2) to feel pity for and to show mercy to all His creation."
Once upon a time, a man went to a city largely populated by Christians and stayed there for a while. Some time later, five or six people he had contact with came up to him. One of them was an atheist and the others were Christians. They said to him:

"We like you very much. We believe that your good moral qualities, sweet tongue, and smiling face come from your religion. Now give us information about Islam. We want to hear the Islamic religion from your lips. What is the Islamic religion?" He gave them the following answer:

"Islam is divided into two parts: faith [iman] and practice. Faith is to believe in Allah, angels, holy books, prophets, the life after death, and divine decree and preordainment. These principles exist in both Christianity and Judaism, though being different. We, for instance, cannot be Muslims if we do not believe in the prophethood of Musa 'alaihis-salam and 'Isa 'alaihis-salam."
"Why? They are not your prophets," they objected.

"All prophets are the prophets of Muslims as well because a person who does not believe that all prophets are the prophets of Allah cannot be a Muslim. If you, too, believe in all prophets including Muhammad 'alaihis-salam and the religion brought by him, all of you will become Muslims," he replied.

"How can it be? We eat pork," they asked.

"It is a matter pertaining to practice, and eating it is forbidden. The one who commits a forbidden deed does not go out of the fold of Islam," he clarified.

"In addition to it, we drink wine," they added.

"Similarly, it is a matter pertaining to practice, and drinking it is forbidden. There are also Muslims who consume alcoholic drinks. However, faith is different from practice. What matters is to have faith."
Thereupon, the atheist rushed forward excitedly and exclaimed:

"It has been understood. There is no need for you to explain it further."

"Yes, what I have told you is all about our religion," he said.

All of them were greatly surprised and looked at one another's faces. With this astonishment, they went out. However, the atheist came in again a bit later and stated:

"I am astonished by what you told us."

"Why are you astonished?" he asked.

"Our knowledge about Islam was quite different. Could you explain this religion to us again, please?"

After that man explained it once more, the atheist wrote down the Word of Testimony word by word and went out. Taking his friends along, he came to the presence of that man 10 or 15 minutes later and said, "I declare in public that I have become a Muslim." Then he recited, "Ash-hadu an laa ilaaha ill-Allah wa ash-hadu anna Muhammadan 'abduhoo wa rasooluhoo," thus taking a step toward eternal felicity.

Why did she become Muslim? Mrs. FATMA KAZUE - (Japanese)

After the Second World War I observed a growing indifference towards our religion. The Japanese people were gradually taking to the American life style. This life style lessens people's religious consciousness and turns them into machinery. And people who have been turned into machines, in turn, suffer from profound dissatisfaction. I felt the same dissatisfaction. There was a vacuum in my soul. I was not pleased about that life style. Yet, what was missing I did not know.
 

I visited a Muslim who was in Tokyo for a short stay. I very much admired his religious ideas and the way he prayed. I began to ask him various questions. The answers he gave not only pleased me, but also filled the vacuum in my soul. He said that there was one Creator, that that Creator had prescribed the modes of life we had to lead to attain peace and salvation, and that he was leading a life compatible with the commandments of that Creator. His words impressed me so deeply that I told him that I wanted to accept his religion, and thus I became a Muslim under his guide. After becoming a Muslim I began to feel in my heart how great a happiness it was to live in a spiritual mood so close to the Creator. My life style changed and I attained peace.
 

An attentive look at the way Muslims greet one another would suffice to realize the fact that Islam is a true religion. We only say 'good morning' or 'good night' to one another and just walk by. Instead of these dull and materialistic greetings, Muslims say to one another, "As-salamu 'alaikum wa rahmatullahi wa barakatuhu," which means, "May peace and salvation and the rahmat [Compassion, mercy] and barakat [Abundance, blessing.] of Allahu ta'ala be on you." Could a more beautiful way of well-wishing or greeting be conceived? My Muslim friend gave me plenty of valuable information about Muslims' credal tenets, about the essentials of Islam, and about the ways of worship. These things were extremely logical and humanistic. I saw and believed that Islam is a religion whereby a cleanly, simple, logical and peaceful life is possible. Living in peace and happiness, both individually and socially, requires a full adaptation to this religion. For this reason, having attained peace and salvation myself, I have been doing my best to persuade all the members of my family, my friends and acquaintances to become blessed with Islam.

from the book: WHY DID THEY BECOME MUSLIMS?

Why did she become Muslim? LADY ZAYNAB EVELYN COMBOLD - (G.B.)

I am frequently asked why I became a Muslim. I am the daughter of a renowned family, and my husband also is well-known and rich. To those who ask me why I became a Muslim, I reply that I do not know for certain when the light of Islam rose in my soul. It seems to me as if I have been a Muslim forever. This is not something strange at all. For Islam is a natural and true religion. Every child is born as a Muslim. If it is left to itself, it will choose Islam, none else. As a European writer observes, "Islam is the religion of people with common sense."
 
If you made a comparative study of all religions, you would immediately see that Islam is the most perfect, the most natural, and the most logical. Owing to Islam, many complicated problems of the world are solved easily and mankind attains peace and tranquility. Islam always rejects the dogma that human beings are born sinful and that they have to expiate for it in the world. Muslims believe in Allah, who is one. In their eyes, Musa (Moses), Isa (Jesus), and Muhammad Mustafa 'salawatullahi ta'ala 'alaihim ajmain' are human beings like us. Allahu ta'ala has chosen them as Prophets to guide people to the right way. For doing penance, for asking for forgiveness, or for praying, there is no one between Allahu ta'ala and the born slave. We can supplicate Allahu ta'ala on our own any time, and we are responsible only for what we have done.

The word 'Islam' means both 'to surrender oneself to Allahu ta'ala' and 'to have belief in Muhammad 'alaihis-salam'. 'Muslim' means 'a person who lives in peace and happiness with all beings.' Islam is based on two fundamental facts:
 

1) That Allahu ta'ala is one, and that Muhammad 'alaihis-salam' is the final Prophet He has sent.
 

2) That humanity should be entirely freed from superstitions and unfounded dogmas. The Hajj, one of the (five) tenets of Islam, has a great impact on people. What other religion contains a form of worship as sublime as Islam's pilgrimage, which brings together hundreds of thousands of Muslims from all four corners of the world regardless of their classes, races, countries, colors and rank positions, and makes them put on the (uniformal garb called) Ihram and prostrate themselves with one accord before Allahu ta'ala? It is a certain fact that Muslims' worshiping together at these blessed places where the great Prophet 'sall-Allahu ta'ala 'alaihi wa sallam' announced Islam, struggled against Islam's enemies, exerted himself with great determination and firmness, will attach them to one another with stronger affections, whereby they will try to find solutions for one another's problems, and they will once again take an oath to cooperate along the way shown by Allahu ta'ala. Another use of the Hajj is that thereby Muslims all over the world meet one another, know one another's problems, and teach their personal experiences to one another. All Muslims assemble at the place whereto they turn their faces during their worships at home, and, all in one mass, one body in the presence of Allahu ta'ala, they surrender themselves to Him.

Seeing the Hajj once would suffice as an evidence to prove the greatness of Islam. Here is Islam, and I have been enjoying the pleasure and satisfaction of having entered this great religion. 


from the book: WHY DID THEY BECOME MUSLIMS?

The philomel of soul is ever-desirous of the rose;
Don't you ever presume fighting others is its real cause!

Ceaselessly it hovers round it, like a moth,
looking for a shelter where they could enjoy some repose.

 

I now know that the lovely rose has told none of its secret,
It always yearns for the philomel, like a budding rose.

 

From strangers that nymph has hidden her cheeks;

Unrequited love puts up with the thorn, never gets the rose.

Infatuated, the poor lover paces the road to his beloved;
Craving for the sweetheart, the lover himself dissolves.

Why did she become Muslim? Mrs. MAVISH B. JOLLY - (G.B.)

I was born as a Christian in Britain. I was baptized, and I was raised with an education based on learning what is written in today's copies of the Bible. As I was a child, whenever I went to the church I was deeply impressed by the various lights, the candles burning on the pulpit, the music, the smells of incense, and the monks in magnificent attirements. The prayers that I listened to without understanding their meanings would make me shiver. I think I was a devoted Christian. In the course of time, however, as I reached higher levels of education, some questions began to rise in my mind. I began to find some faults in Christianity, in which I had held a full belief until that time. As days went by, I noticed an increase in my doubts. I developed a gradual apathy towards Christianity. Eventually I ended up in a state of denial of all religions. That splendid sight of the church, which had been at one time the center of my infantile admiration, was now gone, like a phantom. By the time I graduated from the school, I was an atheist in the full sense of the term. It did not take me long, however, to realize that believing nothing would hollow the human soul, leaving perpetual mood of despair and weakness. The human being definitely needed some power that would provide him refuge. Consequently, I began to study other religions.

I began with Buddhism. I minutely examined the essentials which they called 'Eight Paths'. These eight essentials contained deep philosophy and beautiful pieces of advice. Yet there was not a certain right way that they showed, nor did they provide the information that would help you choose the right way.

This time I began to examine Magianism. While running away from trinity, I encountered a religion of many deities. Furthermore, that religion was too full with myths and superstitions to be accepted as a religion.

Then I began to study Judaism. It was not an entirely new religion for me, for the former section of the Bible, the Old Testament, was at the same time a part of the Judaic book Torah. Judaism could not satisfy me, either. Yes, Jews believed in one God, which I approved entirely. But it was all that; they denied all the other religious facts, and the Judaic religion, let alone being a guide, had been turned into a cult of various complicated forms of worship and rites.

One of my friends recommended that I practice spiritualism. "Taking messages from the spirits of the dead will stand for a religion," he said. That would not satisfy me at all. For it took me only a short while to realize that spiritualism consisted in a manner of self-hypnotism and could therefore by no means be nutritive to the human soul.

The Second World War had ended, and I was working in an office. Yet my soul was still yearning for a religion. One day I saw an ad in a newspaper. It announced a "Conference on the divinity of Jesus (Isa 'alaihis-salam')," and added that people from other religions would be admitted. The conference revived my deeply-rooted interest. For in that conference they were going to discuss Isa's 'alaihis-salam' being the son of God. I attended the conference, and met a Muslim there. The answers that that Muslim gave to my questions were so beautiful and so logical that I decided to study Islam, which had never occurred to me before. I began to read the Qur'an al-karim, the Holy Book of Muslims. To my astonishment, the rules stated in this book were by far superior to the statements made by most of the well-known statesmen of the twentieth century, which aroused strong feelings of admiration and adulation in me. These statements were quite above the human linguistic capacity. So I would no longer believe the lies that "the Islamic religion is a concoction. The Qur'an al-karim is a fable," with which they had been dosing us for years. The Qur'an al-karim could not be a concocted book. Statements in that acme of perfection could be made only by a being above the human race.

I was still hesitant, though. I spoke with some British women who had embraced Islam. I asked them to help me. They recommended some books to me. Among those books were 'Mohammad and Christ', which compared Muhammad 'sall-Allahu ta'ala 'alaihi wa sallam' with Isa 'alaihis-salam', and 'The Religion of Islam', which described the Islamic religion. Another book, namely 'The Sources of Christianity, explained in an extremely clear manner that most of the Christian acts of worship were the continuation of the rites that had been performed by primitive people, and that today's Christianity is in actual fact an idolatrous religion.

I should avow that I felt bored when I read the Qur'an al-karim for the first time. For it contained so many reiterations. It should be known that the Qur'an al-karim is a book that impresses and penetrates the human soul slowly. To understand the Qur'an al-karim well and to attach yourself to it, you have to read it a number of times. So, the more I read this holy book, the more strongly did I become attached to it, so much so that I could not go to sleep without reading it every night. What impressed me most was the fact that the Qur'an al-karim was a perfect guide for mankind. The Qur'an al-karim did not contain anything that a person could not understand. Muslims looked on their Prophet as a human being like themselves. According to Muslims, the only aspect that made prophets different from other people was that their intellectual and moral levels were very high, they were sinless and faultless. They had by no means any proximity to divinity. The Islamic religion declared that no prophet would come after Muhammad 'alaihis-salam'. I objected to that. "Why should there be no other prophet," I asked. My Muslim friend's explanation was as follows: "The Qur'an al-karim, the Holy Book of Muslims, teaches people all the elements of beautiful moral quality that a person should need, all the religious essentials, the path that will guide one to the approval of Allahu ta'ala, and all the necessaries required for attaining peace and salvation in this world and the next."

The veracity of these statements gets demonstrative evidence from the fact that the essentials in the Qur'an al-karim, which are still the same as they were fourteen centuries ago, are perfectly consistent with today's life-styles and today's scientific levels. Yet I was still demurring. For we were now in 1954; fourteen centuries later, that is. I wondered if there was not an iota of obsolescence in Islam that would make at least one of the principles communicated by Muhammad 'alaihis-salam', who was born in 571, inconsistent with today's conditions? I embarked on an assiduous quest for mistakes in Islam. My efforts to find fault in Islam despite the fact that my soul had already attained a complete belief in Islam, -so much so that the verity of the Islamic religion was like a live picture in front of my eyes-, should no doubt have been rooted in the vilifications of Islam iterated by priests for the purpose of imposing into our infant minds the idea that Islam was a very defective, inferior and heretical religion.

The first file to rake around in was polygamy. Here, I had found an important loophole. How come a man could marry four women (at the same time)? When I asked about that, my Muslim friend, whom I have mentioned earlier, explained the matter as follows: "The Islamic religion appeared in a society where a man could cohabit with as many women as he liked without any official responsibility towards them. With a view to restoring the woman into her proper place in society, the Islamic religion pared down the number of women that a man could marry, and stipulated that he should support the women, mete out justice among them, and pay them (the canonically prescribed) alimony in the event of a divorce. Furthermore, if a woman had no one to support her, she could join a family as a member, not as a slave, of the family. Moreover, marrying four women was not a religious commandment enjoined on men. It was a permission with provisos. Marrying more than one women was forbidden for men who would not be able to fulfill the stipulations. It was for this reason that many a man had only one wife. Marrying up to four women was a kind of tolerance." On the other hand, the Mormons in America compelled every male member to marry several women. My Muslim friend asked, "I wonder if the British men cohabit with only one woman?" I confessed in embarrassment, "Today all European men enter into relations with various women both before marriage and even after they get married." Then the words of my Muslim friend reminded me of the story of a young woman who had lost her husband in the war and had been looking for a man to entrust herself to. The Second World War had ended, and a programme called 'Dear Sir' on a British radio announced the following request of poor young woman: "I am a young woman. I lost my husband in the war. I have no one to care for me now. I need protection. I am ready to be the second wife of a good natured man and to carry his first wife on my head. All I want is to put an end to this loneliness."

This shows that the Islamic polygamy is intended to satisfy a need. It is only a permission, not a commandment. And today, when unemployment and poverty are making the rounds over the entire world, there is next to no place left where it is practiced. These thoughts completely eradicated the possibility that I would any longer look on polygamy as a fault in Islam.

Then, with the presumption of having found another defect, I asked my Muslim friend, "How can the five daily prayers be adjusted to our life-styles today? Wouldn't so many prayers be too much?" He smiled, and asked me, "Sometimes I hear you playing the piano. Are you interested in music?" "Very much," was my answer. "All right. Do you practice daily?" "Of course. As soon as I am back home from work, I play the piano at least two hours every day." Upon this, my Muslim friend said, "Why do you find it too much to pray five times daily, which would take you only half an hour or forty-five minutes in all? As you might lose your proficiency in playing the piano if you did not have practice, likewise the less one thinks of Allahu or thanks Him for His blessings by prostrating himself, the farther away will the way leading to Him become. On the other hand, praying daily means making progress step by step in the right way of Allahu ta'ala." He was so right!

There was no obstacle to my accepting Islam now. I embraced the Islamic religion with all my soul and conscience. As you see I did not choose it at first sight and without thinking at all; on the contrary, I became a Muslim after examining Islam minutely, looking for the possible faults in it and finding their answers, and reaching the conclusion that it is an immaculate religion. Now I boast about being a Muslim.

from the book: WHY DID THEY BECOME MUSLIMS?

Why did she become Muslim? Mrs. MES' DA STEINMANN - (G.B.)

There is not a single other religion to equal Islam in its simple comprehensibility or in its reassuring smoothness. Islam is the one and only one religion which infuses a sense of peace and tranquillity into the human soul, blesses man with a life of contentment, and guides him to eternal happiness and salvation after death.

Man is one of the various creatures of Allahu ta'ala. Naturally, there is some connection between him and the other creatures. Allahu ta'ala created man in the most perfect form. What gives him this singular virtue is the soul that he possesses. Man's soul continuously endeavors to take him up to higher and higher levels. And the only source to feed the soul is religion.

What kind of a connection is there between man and the Almighty Being who creates him? No doubt, religion explains this. I studied the statements made about religion by various scholars. The following are a few examples:

(Paraphrased) from Carlyle's work 'On Heroes, Hero-Worship, and the Heroic in History':

"A person's religion is his heart's belief, and it is, therefore, his most prominent characteristic. Religion is such that it goes directly into one's heart. It adjusts one's activities in the world. It shows the way one should follow and determines one's destination."

(Paraphrased) from Chesterton's book 'If One Should Think':

"Religion expresses the most sublime fact which a person obtains concerning his and others' existence."

(Paraphrased) from Ambroce Bierce's work 'The Satan's Dictionary':

"Religion is a source that teach people what they do not know and which infuses both fear and hope into them."

(Paraphrased) from Edmunde Burke's book 'The French Revolution':

"The common commandment of all true religions is to obey the commandments of Allahu ta'ala, to be respectful of his canon, and thereby to be closer to His love."

(Paraphrased) from Swedenborg's work 'Doctrine of Life':

"Religion means doing good. The essence of religion is goodness."

(Paraphrased) from James Harrington's book 'The Ocean':

"Everybody has more or less some connection with religion, whether as a source of fear or as a means of consolation."

Everybody in the world encounters various situations which they do not know, cannot understand, and cannot explain. It is only religion that explains to them and which infuses into them a sense of definite belief and trust.

Why do I believe that Islam is the most perfect of the world's religions and that it is the true religion? Let me explain:

First of all, the Islamic religion states that there is no god besides the one Allah, who is great, that He is not begotten and does not beget, either, and that there is not another creator like Him. There is not another religion to explain the existence, the unity, and the grandeur of Allahu ta'ala in the magnificence worthy of Him. The fourth ayat of Hud sura purports, "[O my born slaves], your return shall be to Me, alone. Allah is Almighty." The fifty-fifth ayat of Isra Sura purports, "Allahu ta'ala has the best knowledge of the celestial and the terrestrial creatures." Moreover, many chapters of Qur'an al-karim state that "He is the only creator," that "He is everlasting," that "He is eternal," that "He is omniscient," that "He is the absolute judge who makes the truest decision," that "He is the greatest helper," that "He is the Creator, who is the most compassionate," and that "He is the most magnanimous forgiver." I could not explain how strongly a person is attracted towards Allahu ta'ala, how he melts before Him, and how he surrenders himself to His Grace, as he reads these lines. Allahu ta'ala declares, as is purported in the seventeenth ayat of Hadid Sura, "Know ye (all) that Allahu ta'ala giveth life to the earth [with rains] after its death [with drought]. [Likewise, He gives life to dead hearts with dhikr and tilawat]. Already We have shown the signs plainly to you, that ye may learn wisdom." The Nas Sura purports, "[O Muhammad 'sall-Allahu 'alaihi wa sallam'!] Say: I seek refuge with my Owner, the Cherisher of mankind, the King (or Ruler) of mankind, the Judge of mankind, (who sends them what they need and protects them against horrors), from the mischief of the whisperer (of evil), who withdraws after his whisper), -(the same) who whispers into the hearts of mankind,- among Jinns and among Men."


When a person reads these exalted statements, how could it ever be possible for him not to believe in that great Creator and not to seek refuge in Him? Aren't all these enough for a person to bask in the consciousness of a merciful creator who will protect him as long as he lives, and thus to abide by the right way?

Islam plainly states that it is the most genuine religion and that it has accumulated in itself all the correct aspects of those religions previous to it. It says that all the rules written in the Qur'an al-karim, Islam's Holy Book, are plain, clear, logical principles intelligible to everyone. These are extremely true facts. Indeed, if we really wish to establish a consistent relationship between Allahu ta'ala and the born slave, to unite the corporeal and spiritual components in harmony with each other, and to maintain peace both in this world and in the Hereafter, it is indispensably incumbent on us to accept the Islamic religion. Our spiritual and physical progress depends only and only on Islam's support.

Christianity busies itself only with spirituality and conscience and overloads every individual Christian with spiritual and conscientious burdens far beyond the human capacity. Christianity prejudges man as a sinful creature and demands from him preposterous expiations he could never understand. The Islamic religion, on the other hand, is based on mere love. A very deep research into Christianity carried on by a group of highly competent scientists might finally find a tiny particle of love of Allah among the plethora of heavy burdens only after an arduous ransack in the people's various moods. And then the group would sit and lament over the fact that that tiny particle of love has been lost for good in today's Christianity, which is awash in superstitions. Coleridge states in one of his books, "It is a reality that a person who loves Christianity very much becomes gradually alienated from Christianity and begins to love the church more, and at the end he loves himself the best." On the other hand, Islam commands us to respect and love Allahu ta'ala, to obey His commandments only, and at the same time to use our own reason and logic. Christianity still contains some truth. In Islam, on the other hand, everything rests on truth. In the Qur'an al-karim, Allahu ta'ala addresses to all His born slaves, regardless of their races and colors, as is purported in the hundred and eighth ayat of Yunus Sura, "Say, O mankind! Truth hath come to you from your Rabb (Allah). He who hath taken the right path hath done so only for his own good, and he who hath lapsed into aberration hath inflicted a loss only on himself. I am not your guardian." After reading all these facts and fully comprehending the tenor of the Qur'an al-karim, I saw that Islam contained the truest answers to my queries, and I willingly became a Muslim. Islam showed me the right way and heartened me. The only way of attaining peace and comfort in the world and salvation in the Hereafter is to embrace Islam.

from the book: WHY DID THEY BECOME MUSLIMS?

Why did she become Muslim? Mrs. AMINA MOSLER - (German)

Why did I become a Muslim?


My son was asking me various questions, and I was unable to answer them. When he asked me, for instance, "Mummy, why are there three gods?" I was at a loss as to what to say because I myself did not believe in trinity, and yet I could not find another answer to convince him. Eventually, it was sometime during the year 1346 [C.E. 1928], and my son had reached a maturer age, when, one day, my son came to me, his eyes welling up with tears. He begged, "Mummy, I have been studying Islam. They believe in one creator. Their religion is the truest one. So I have decided to become a Muslim. Join me!" Upon his request, I, too, began to study the Islamic religion. I went to the Berlin mosque. The imam of the mosque gave me a cordial welcome and told me the essentials of Islam. As he spoke, I saw how right and logical his words were. Like my son, I, too, began to believe in the fact that Islam was the truest religion. First of all, Islam rejected trinity, which I had never been able to understand or accept since my youth. After examining Islam thoroughly, I realized the absurdity of such things as redemption, looking on the pope as an innocent being never prone to sin, baptism and many other rites of the same sort, I rejected all these falsities and embraced Islam.

All my ancestors were fanatical Catholics. I was raised in a Catholic monastery. I grew up totally under Christian education. Yet this sheer religious education that I had received helped me to choose the true religion that would guide me to Allahu ta'ala. For, all the good things that I had been taught throughout my education I found not in Christianity, but in Islam. I am so lucky to have accepted Islam.

Today I am a grandmother. I am so happy because my grandchild has been born as a Muslim. I know that Allahu ta'ala will always guide those people whom He has brought to the right way.

from the book: WHY DID THEY BECOME MUSLIMS?

Why did she become Muslim? Mrs. CECILLA CANNOLY [Rashida] - (Austrian)

Why did I become a Muslim?


Let me tell you sincerely that I became a Muslim without even noticing it myself. For, at a very young age I had already completely lost my confidence in Christianity and had begun to feel apathy towards the Christian religion. I was curious about many religious facts. I was disinclined to believe blindly the creed they were trying to teach me. Why were there three gods? Why had we all come to this world sinful, and why did we have to expiate it? Why could we invoke Allahu ta'ala only through a priest? And what were the meanings of all these various signs that we were being shown and the miracles that we were being told?

Whenever I asked these questions to the teaching priests, they would become angry and answer, "You cannot inquire about the inner natures of the church's teachings. They are secret. All you have to do is to believe them." And this was another thing that I would never understand. How could one believe something whose essence one did not know? However, in those days I did not dare divulge these thoughts of mine. I am sure that many of today's so-called Christians are of the same opinion as I was; they do not believe most of the religious teachings imposed on them, yet they are afraid to disclose it.

The older I became the farther away did I feel from Christianity, finally breaking away from the church once and for all and beginning to wonder whether there was a religion that taught "to worship one single God." My entire conscience and heart told me that there was only one God. Then, when I looked around, the events showed me how meaningless the unintelligible miracles that priests had been trying to teach us, and the absurd stories of saints they had been telling us, were. Didn't everything on the earth, human beings, beasts, forests, mountains, seas, trees, flowers indicate that a great Creator had created them? Wasn't a newly born baby a miracle in itself? On the other hand, the church was striving to indoctrinate the people with the preposterous belief that every newly born baby was a wretched, sinful creature. No, this was impossible, a lie. Every newly born child was an innocent slave, a creature of Allahu ta'ala. It was a miracle, and I believed only in Allah and in the miracles He created.

Nothing in the world was inherently sinful, dirty, or ugly. I was of this opinion, when one day my daughter came home with a book written about Islam. My daughter and I sat together and read the book with great attention. O my Allah, the book said exactly as I had been thinking. Islam announced that there is one Allah and informed that people are born as innocent creatures. Until that time I had been entirely ignorant of Islam. In schools Islam was an object of derision. We had been taught that that religion was false and absurd and infused one with sloth, and that Muslims would go to Hell. Upon reading the book, I was plunged into thoughts. To acquire more detailed information about Islam, I visited Muslims living in my town. The Muslims I found opened my eyes. The answers they gave to my questions were so logical that I began to believe that Islam was not a concocted religion as our priests had been asserting, but a true religion of Allahu ta'ala. My daughter and I read many other books written about Islam, were fully convinced as to its sublimeness and veracity, and eventually embraced Islam, both of us. I adopted the name 'Rashida', and my daughter chose 'Mahmuda' as her new name.

As for the second question that you ask me: "What aspect of Islam do you like best?" Here is my answer:

What I like best about Islam is the nature of its prayers. In Christianity prayers are said in order to ask for worldly blessings such as wealth, position and honor from Allahu ta'ala through Isa 'alaihis-salam'. Muslims, in contrast, express their gratitude to Allahu ta'ala and they know that as long as they abide by their religion and obey the commandments of Allahu ta'ala, Allahu ta'ala will give them whatever they need without them asking for it.
from the book: WHY DID THEY BECOME MUSLIMS?