Whoever is for Allah, Allah will be for him

Question: Is the hadîth, “Whoever is for Allah, Allah will be for him,” which is written in Forty Ahâdîth by Sadraddîn Konawî, authentic?
ANSWERAsking this is much absurder than having an elementary child check a mathematical operation done by a professor of mathematics. Did Hadrat Sadraddin Konawî not have as much knowledge as we have? Was he so heedless and ignorant as to report a made-up hadîth in his book? The meaning of this hadîth-i sharîf is as follows:
(Whoever’s objective is the pleasure of Allah, Allahu ta’âlâ will make him attain to his objective.)
There are similar verses in the Qur’ân al-karîm. Some of them are as follows:
(Allah is pleased with those who fear [who avoid sins] their Rabb [He accepts their acts of worship. That is how he is pleased with them], and they are pleased with Him [because they have attained more than they expect].) [Sûrat-ul-Bayyinah, 8]

(Remember Me, and I will remember you.) [Sûrat-ul-Baqara, 152]

That is, if you remember Me through acts of worship, I will remember you with compassion. If you pray to Me, I will respond to your prayer. If you remember Me in the world, I will remember you in the Hereafter. If you remember Me in times of ease and comfort, I will remember and help you in times of distress.

(If you help Allah, He will help you.) [Sûrat-u Muhammad, 7]

That is, if you strive to serve Allah’s religion, Allah, in turn, will help you against your enemies.

(Allah helps those who help Him.) [Sûrat-ul-Hajj, 40]
Helping Allah means serving His religion. In other words, Allah is the helper of those who work for the cause of Him. He multiplies His rewards in return for His slave’s a little effort. For a single good deed, He grants a tenfold recompense or seven hundredfold recompense or even more than this. (Sûrat-ul-Baqara, 261)
There are many hadîth-i qudsîs on this subject. Some of them are as follows:
(I will be the eyes which see, the ears which hear, the hands which hold things, the feet which walk, the tongue which talk, of My born servant I like. I will give him whatever he wants.) [Bayhaqî]

(Whoever approaches Me by the length of a hand-span, I will approach him by a cubit. Whoever approaches Me by a cubit, I will approach him by the length of two outstretched arms. If anyone comes to Me walking, I will approach him running.) [Bukhârî, Imam-i Ahmad, Ibni Shâhin]

(Remember Me with My tâ'at, and I will remember you with My forgiveness. Whoever remembers Me obediently, I will forgive him. Whoever remembers Me disobediently, I will remember him with My torment.) [Daylamî]

(You are grateful as long as you remember Me. You are in disbelief [that is, you are ungrateful] as long as you forget Me.) [Hatib]

(If a person remembers Me in private, I will remember him near angels. If a person remembers Me at a gathering, I will remember him at a gathering which is better and bigger than that one.) [Tabarânî]

(O son of Âdam! When you get angry, remember Me. In this way, when I become angry, I will remember you with My forgiveness and will not destroy you among those who will be destroyed.) [Ibni Shâhin]

(I am with My slave as long as his lips are moving with My dhikr [remembrance].) [Bukhârî]

The sign of remembering Allahu ta’âlâ

It is a great bliss to remember and make mention of Allah when one goes to and comes back from work, performs a task, and at every possible opportunity. It is an utter misfortune to forget Him and to be heedless and unmindful of His remembrance. People always remember their beloved ones. If they love much, they never forget. The basis of îmân is to love Allahu ta’âlâ. The symptom that indicates this love, in turn, is to remember Him frequently. That is, those who love Allahu ta’âlâ remember Him much, and those who remember Him much love Him.

It was stated in a hadîth-i sharîf:
(The sign of loving Allahu ta’âlâ much is to love remembering Him.) [Ibni Shâhin]

The Holy Qur’an purports:
(To remember Allahu ta’âlâ is greater than everything else.) [Sûrat-ul-‘Ankabût, 45]

(O Believers! Remember Allah much.) [Sûrat-ul-Ahzâb, 41]

(Remember Allah’s blessings, so that you can attain salvation.) [Sûrat-ul-A’râf, 69]

(Know well that only in the remembrance of Allahu ta’âlâ do hearts find satisfaction, rest.) [Sûrat-ur-Ra’d, 28]

(He who does not remember Me will experience woes, and He will be raised up blind on the Day of Resurrection.) [Sûrat-u Tâhâ, 124]

The symptom of whether the remembrance of Allahu ta’âlâ has settled in a heart manifests itself through a person’s having (Islamic manners called) adab and beautiful morals. The following ahâdîth declare:
(The difference between a person who remembers Allahu ta’âlâ and who does not is like the difference between a living person and a dead one.) [Bukhârî]

(Remember Allahu ta’âlâ so much that you will be called a madman in the end.) [Hâkim]

(Remember Allahu ta’âlâ in such a way that hypocrites will call you pharisees.) [Bayhaqî]

Haqq ta’âlâ (Allahu ta’âlâ) declared: (I will treat My slave the way My slave thinks of Me. Whenever he remembers Me and makes mention of Me, I will be with him. If My slave remembers Me at a gathering, I will remember Him at a gathering better than it.) [Bukhârî]

(There is a varnish for everything. The varnish of the heart is the remembrance of Allahu ta’âlâ.) [Bayhaqî]

(The most virtuous dhikr [remembrance] is to say Lâ ilâha ill-Allah.) [Nasâî]

(He who remembers Allahu ta’âlâ among negligent and heedless people is like a soldier who continues to fight while everyone is fleeing from the front.) [Tabarânî]

(He who makes remembrance much will be safe from hypocrisy.) [Ibni Shâhin]

(Remembering Allahu ta’âlâ in the morning and in the evening is superior to fighting in the way of Allah.) [Daylamî]

(He who cannot perform acts of worship at night, who cannot spend his property on charity, and who is afraid of fighting with the enemy [jihâd] should remember Allahu ta’âlâ much.) [Bazzâr]

Haqq ta’âlâ (Allahu ta’âlâ) declared:
(I will take him out of Hell who has remembered Me for a day or who has feared Me once.) [Hâkim]

Those who remember Allahu ta’âlâ will reflect on His greatness, attributes, commandments and prohibitions. So they will develop a desire to do good deeds and to avoid evil ones. In this respect, it is highly effective to remember Allahu ta’âlâ.

Hadrat Hasan-i Basrî declared:
The remembrance of Allahu ta’âlâ is of two kinds:
1. It is very thawâb to remember Allahu ta’âlâ through the heart.
2. What is better than the former is that when one intends to commit a harâm, one remembers Allahu ta’âlâ and quits it.